Dogo Hot Spring Spa
The Onsen Experience...
A clan of Japanese boys laughed at me on the street, but I couldn't conclude why. Perhaps it was my
wildly bright tee shirt, which is orange and blue and screams ADIDAS. Perhaps it was my yellow
Oakland A's hat, which, like a crucifix around the neck, I wore religiously. Or perhaps it was
because I was stretching like Billy Hoyle in the film White Men Can't Jump, insanely bending over and
backwards in broad daylight. I was only doing so to ease the pain in my ancient
hip, which at the time was at least forty years older than the rest of my body, which was 22.
In a few minutes, though, I made it to Dogo Onsen, where I soaked my ailing joints and search for the inspiration I had heard Dogo was so famous for providing.
Then, I thought to myself, the pain in my hip and the laughing on the street will be but a memory.
On my way to Dogo Onsen, I had strolled past Dogo Koen, a lush green park in an eastern district of Matsuyama, Shikoku's largest city.
The sun burned down upon my neck, heating my body like the hot spring waters I later immersed myself in. Like earthquakes and volcanoes,
onsen are commonplace in Japan, perhaps the most physically volatile nation in the world. And like all onsen, Dogo is a bubbling
cauldron boiled to perfect tempertaures, tailor-made for humans to drop themselves in to fry tempura-style.
Though it was not my first onsen experience, Dogo - the oldest public bathhouse in Japan - was the most famous onsen I had been to.
Some argue that Dogo is the most famous onsen in Japan.
But I wasn't going to argue, I was going to bathe. I made my way through the Yano-machi shopping arcade and I knew that Dogo was
close; the couples in yucata happily pointed my way. They had already bathed and in celebration meandered
the streets with the speed of drying paint. Persimmon and tangerine shops on my right,
red bean cake stores on my left, and anxious greetings met my every move. "Issharaishaimasen!" (Wouldn't you like some of this!) "Sumimasen, dozo!" (Please come in!)
By sake sellers and china merchants, juice stands and fish sausage grills, I limped to the Onsen Honkan, where I bought my ticket and
entered the gates. I had to dodge photos on the way; Japanese tourists took in a favorite domestic sight with subdued enthusiasm.
For my part, I have never understood the Japanese and their cameras. Yes, they snap pictures with Indycar rapidity, but the thing that blinds me is the
way that they pose for their photo-ops. In front of a monument, framing a flower, presenting a view, I don't recall ever seeing the Japanese
smile for a photograph. Most of the photos frame girls alone, posing as tall as a pine, while their boyfriends, husbands or fathers take
the sullen shot. There is no smile but neither a frown, the expression is something in between, perhaps
like a soldier would pose for a military identification card. A friend once argued that they're afraid to show their teeth,
but it seems more likely that the Japanese are afraid of taking a 'bad' photograph. It's a social disaster to look sub-par at any time,
let alone in something so permanent as a photograph. How else could one explain such seriousness in a vacation photo?
I didn't have my picture taken in front of Dogo, but you probably could have guessed that. If you come here alone like I did, and want
yours taken, there are guards in the street who will happily oblige.
After buying my ticket I walked slowly up to the entryway of the onsen house, taking my time to take in my surroundings.
The sign above the threshold seemed to require years of Japanese study; it was all in kanji and the
scripted characters made it extensively more cumbersome to decode.
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See Pictures Here
After renting a small towel from the front desk, I made my way to the dressing room, where I
began the Japanese bathing ritual. I say ritual because the decorum felt like science more than
anything: exact steps and procedures to be followed without err. Step One: undress in communal
tatami room, where the old men who have finished bathing shake themselves clean. After declothing,
carefully cover yourself with a hand towel and follow the signs to the bathing area, in Dogo's case, there are two:
the Kami-no-yu ("Water of God") and the Tama-no-yu ("Water of Spirit"), which I picked. Once inside, pick up a
wooden bucket and filled it with water. Splash the water on a small wooden bench first,
then you are ready to sit down and wash. Here, shower using the high-powered faucets
and soap brought from home (some onsen have a BYOS policy).
After finishing, you're finally ready to soak in the natural mineral baths.
It's essential to wash before entering the bath, say the Japanese, and I followed the rules just like everyone else.
This rule ensures that the bath is kept clean without repleneshing the water supply. After
I soaked myself to a prune, I withdrew from the bath and showered again - this may not be a
Japanese rule but after having soaked in the same water as who knows how many people, it seemed sensical.
Anytime I emerged from my soak, I respectfully covered my jewelry, not that I had anything to modest about, mind you.
Onsen etiquette got on my nerves at first (why are so many rules for bathing?), but when I was finished I was so relaxed from the hot
bath I wasn't thinking about etiquette anymore. Dogo may not be the best onsen I had been to, but if there is one thing all onsen do,
it is succeed in relaxing the body and mind.
In fact, many famous Japanese have chose Dogo for that reason; coming from far and wide to soak
here for relaxation. Princes, poets, warriors and novelists have all made Dogo their 'home'
onsen. Perhaps they were enthralled by Dogo's legend. No one knows for sure why Dogo became so famous, but there are at
least two stories which claim to be possibilities. One argument says that a white heron, with injured legs, landed in the Dogo waters and was
immediately healed. On top of the onsen house stands a replica of the heron posting to honor
this theory. The other myth goes as follows: One man (Okuni Nushi Nomikoto) sent his friend (Sukunahikona)
to the bath to be healed of his ailments, and the man recovered within seconds. Sukunahikona is said to have
danced in celebration on a boulder enshrined just outside the onsen house that stands today.
Whatever the truth is (some capitalist open the joint after he found out he could make a killing
charging people to bathe) I wanted to see if Dogo had really healing powers for my ailing hip, and naturally, it
did not. I tried to rationalize it to myself as I slunked out the back exit. "The healing powers
only work for the Japanese," I said to myself, and hobbled back into the shopping arcade and
past Dogo Koen. I passed a ice cream stand and it finally occured to me, heat for tired muscles,
but cold for ailing joints. If I had really wanted to heal my hip, a scalding hot spring was
certainly not answer. I should have hopped on a plane to Hokkaido.
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