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Katana Odori

Dances with Swords

A stout man, belly bulging with lunch for two, stared intensely at me as I unfolded a metal chair. The ceremony had yet to start, but this man was paying close attention to what he apparently thought was the show. He was wearing a heavy duty weight belt, the kind you might see on a bodybuilder or construction worker, but he only carried a camera. Unshaven and seemingly unkind, he approached me with hesitation and said oddly, "Where are you from?" in the most polite form of Japanese. My answer settled him and he waddled away, leaving me to the dance.

Like staring at foreigners, the Katana Odori (Sword Dance) (sometimes called Hana Odori: Flower Dance) is one of Mima's oldest traditions, having been performed for over 400 years. This year's was at the Sonne Jinja, in the middle of the rice paddies on a hot summer day. I arrived with the school principal, having been invited as his guest. We sat shaded under white tents erected especially for the event. We had first row seats.

The shrine was small: one traditional Japanese building, the distinctive shingled roof shimmering in the sun. Inside, ornate trinkets dotted the altar, and lucky leaves and auspicious calligraphy too. All of it artwork. On first glance the shrine seemed old, but a closer look revealed it had been remodeled. Some wood weathered; some wood white.

Surrounding the temple, 360 degrees of rice, yellowed and tall by the summer sun and typhoon rains. A rice paddy begins bright green buts ends in yellow. It usually points straight to the sky, upstanding like most Japanese themselves. But a powerful typhoon had damaged many of these paddies, smashing huge craters. The rice could still be eaten, though, I was told.

The katana odori is a summer harvest festival, performed on September 1st, every year. Before calendars, I imagined, the yellowing rice must have decided the date.

Four or five Japanese cedars peppered the landscape near the stone torii gates, the Japanese landmark entrance for shrines and temples. Two tall pines bookended the shrine itself. A karaoke stereo sat on the shrine's highest step, and like the remodeled shrine, bespoke a contrast of new with old.

A loud drum boomed but failed to silence the spectators, most noticeably the small kids loitering around the snack bar, set up especially for this event. From where I was sitting, all I could make out was candy.

The drumming picked up pace and felt less like traditional Japanese taiko than a contemporary beat. A man dressed like a sorcerer kneeled at the shrines altar and bowed, prayed, bowed, clapped, bowed several times in a row, waved a sakaki tree branch in front of the altar, bowed to the distinguished guests seated in the shrine, then waved the branch at us, the rest of the audience.

Through this, the chatter continued. What of Japanese manners? I wondered. Cameramen littered the grounds lugging baseball sized lenses. Most looked bored.

Another sorcerer approached the altar, bowed deeper than the first and chanted his prayers slowly. He wore a pinkish purple kimono with a pointy black hat. I wanted to understand his prayers. I looked around the audience. Most were elderly and male in white short sleeve button downs, others were very young: the candy kids. Many were my students. Most clinged to their young mothers.

A cell phone rang - amidst the chatter you could barely hear it but the man behind me must have been waiting for it because he answered it. I looked around again to see if this bothered people, but I saw no frowns. Instead there was an ambience of anticipation. Men, women and children, waiting for a train.

The second sorcerer finished and set a boombox on the second step, preparing for the girls dance. He got confused, consulted an elderly man, who in turn consulted a waiting photographer. With the situation finally sorted, the dance began. Four elegantly kimonoed schoolgirls - some of my Friday students - began swirling their arms and tiptoeing their feet. It was a magical dance, full of colors and percision.

The cameramen swarmed like scavengers on a corpse. It seemed this was the moment they had been waiting for.

 

See Pictures Here


Just seconds into the dance, a small child from near the candy bar pointed at me and tugged her mothers shirt. "Who's that?" she asked, "Is it a foreigner?" To her, I was a brighter spectacle than this magical dance.

With the flashing photographers just inches away, I was surprised that the girls did not make more mistakes. I had a strange sense of pride in this; I had no part in preparing them for the dance but they were my students nonetheless.

In their tiny hands the girls clenched sharp short swords measuring about 5 inches long. Below their fists were bells that rang on each swipe of the sword. A rainbow sash waved in their left hand. Dropping them, they switched to wooden fans, decorated with origami drawings, using it to breeze themselves like geisha. A few minutes passed, and a small applause.

The chatter continued.

The girls had been dancing on a tatami mat, which was now removed in favor of the natural, dirty earth. Each dignified guest sitting on stage was given a small sakaki branch like the one the sorcerers had waved. Even the mayor looked humbled by this as he approached the altar and waved his, bowing and praying as he did.

The sky was as blue as I had ever seen it in Mima, and the sun, being unabated, was hot. But a cool breeze took the edge off the humidity. One of my students saw me - he was uniformed and poised to participate in the festival - and I raised my eyebrows in acknowledgement. He smiled.

The drum was moved to stand in the front of the shrine and twenty boys - this smiling boy among them - lined up in front of it. They wore matching blue and white uniforms which read: "Still Samurai." Each drank a small cup of sake in ritual fashion.

A man brought me and beer and said, "Beer," as if he had invented the word or the liquid. I took a swig out of respect, but left the rest of the can full. It was 3PM. I wondered if they were playing "Sedate the Foreigner"; everyone else was drinking juice. I was often treated this way and often felt respected, but I took this beer as an insult for some reason, like a recognition that I was not having a good time.

The Samurai boys kneeled in two lines again, pointed their swords to the heavens and began to dance. As they danced in a slow, hopping fashion, one of the older boys would periodically slice a taut rope which divided the stage from the guests. I was sitting in the front row while these boys, as young as four, swiped their silver through the sky. I breathed deeply when the song ended.

I looked around again and was pleased to see one of the sorcerers sipping a beer. The ceremony ended anticlimactically while my eyes wandered. Another moment of uncertainty. We waited for the next speaker. More waiting. I saw the cameramen again and they still looked bored. But I knew the ceremony was over, because my principal had told me. That look of boredom must have been their natural countenance.

These dances had been new to me, but for the waiting photographers it seemed tired and old. And for the candy kids, too. All they wanted to do was eat candy and gawk at foreigners. It was a photographic scene, but to them, it was just another day in Japan.